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japanese religions

Osorezan - Where the spirits dwell
Culture tips, Field 2012, Field Journal

Where the spirits dwell | The Osorezan

Reading Time: 6 minutes

For a long time now, the word “itako” has been associated (at least in the popular culture) with that of Osorezan, the Hell Mountain located in Northern Aomori. While their activity is clearly broader thant that performed at the mountain, this is an undeniably powerful element that concurred in recent years to the popularity of itako themselvs. The Osorezan is infact the most important sacred place of Tōhoku, celebrated as the hells’ mountain, and its volcanic slopes are considered the physical representation of the different buddhist afterworlds. 

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Anthropology, Culture tips

New Religions in Japan

Reading Time: 7 minutes

We are back to something very dear to my study, religions and shamanism in Japan. Shamanism in contemporary Japan is a topic of interesting researches expecially among anthropologists and sociologists, and it is now widely connected to the developments of the so-called New Religions Movements, and the figures of the kyōso 教祖, their female charismatic founders

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Iyo-san the kamisama of the mountain
Anthropology, Field 2014, Field Journal

The kamisama of the mountain: Iyo-san

Reading Time: 5 minutes

The second kamisama I could meet was an older woman who lives with her daughters in the suburbs of Hirosaki. I visited her on August 4th, 2014 together with a new informant, Noriko, a very nice lady from the city who accepted to conduct me to the kamisama; with me, came a fellow researcher and Aya, the young interpreter from Misawa. Noriko led us to the kamisama’s house, a small building with a wide garage rearranged as a living room, to enjoy some fresh air in the hot summer days.

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Kimura-san, the kamisama of the north
Anthropology, Field 2014, Field Journal

The kamisama of the north: Kimura-san

Reading Time: 7 minutes

Tōhoku area witnessed the development of a different form of shamanism, characterized mainly by the fact that here we have sighted persons (in some case also male practitioners)  called kamisama カミサマ, kamisanカミサン, gomisoゴミソ, etc., who entered the profession through a completely different path and developed different skills and practices. Their number is still higher than that of the itako, and often their popularity is widespread. They usually become shaman as the result of a personal physical or mental trauma that led them to ascetic practice and eventually to the contact with the kami.

I could meet two very different professionals in Aomori-ken, Kimura Fujiko木村藤子 (in Mutsu-shi), a charming and interesting woman in her sixties, and Iyo san イヨさん (from Hirosaki area) an older woman in her eighties who faced a long training in the mountains. Here, I want to share with you my experience with Kimura-san.

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